Great Personalities in Early 20th Century

🌟 Lala Lajpat Rai: Punjab Kesari (1865–1928)

🔹 Early Life and Arya Samaj Influence

Born on 28 January 1865 in Ludhiana, Punjab.
Deeply influenced by Swami Dayanand Saraswati and the Arya Samaj movement.
Arya Samaj shaped his ideas of social reform, nationalism, and education.
In 1886, helped Mahatma Hansraj establish the Dayananda Anglo-Vedic (DAV) School in Lahore → blending modern education with Vedic values.

🔹 Role in National Movement

Belonged to the famous trio Lal–Bal–Pal (Lajpat Rai, Bal Gangadhar Tilak, Bipin Chandra Pal).
Actively led the Swadeshi and Boycott movement after the partition of Bengal (1905).
Arrested and deported to Mandalay jail (1907) — a mark of British fear of his influence.

🔹 Education and Social Work

Believed national regeneration must rest on education.
Advocated education in vernacular languages to reach the masses.
Later founded institutions like the Servants of the People Society (1921), which worked in education, Harijan uplift, rural reconstruction, and political awareness.

🔹 Abroad and International Work

Went to England (1914); later barred from returning to India.
In 1917, in New York, he founded the Indian Home Rule League of America.
Purpose: counter colonial propaganda abroad, especially in the USA, and mobilise global opinion for India’s freedom.
Stayed in America till 1920 → built links with labour, socialist, and Indian immigrant groups.

🔹 Labour Movement

Took deep interest in workers’ conditions.
Elected President of All India Trade Union Congress (AITUC) — showing how nationalists were beginning to connect freedom with workers’ rights.

🔹 Political Leadership

President of INC (1920, Calcutta Special Session) → presided over the session where Non-Cooperation was adopted under Gandhi’s plan.
Joined Swaraj Party (1923), led by C.R. Das and Motilal Nehru, after Gandhi suspended Non-Cooperation.
Advocated responsive cooperation with British reforms, yet remained a strong nationalist.

🔹 Writer and Thinker

Lajpat Rai was a prolific writer:
- The Story of My Deportation (1908)
- Arya Samaj (1915)
- The United States of America: A Hindu’s Impression (1916)
- England’s Debt to India (1917)
- Young India (1916)
Responded to Katherine Mayo’s Mother India (1927) with his famous rebuttal Unhappy India (1928).
- Mayo had painted India as backward and incapable of self-rule.
- Rai countered: colonial exploitation was the real cause of India’s problems, not “Hindu society” as Mayo claimed.
- His book aimed at Western audiences, particularly Americans, to win sympathy for India’s cause.

🔹 Simon Commission Protest (1928)

The Simon Commission (all-white, no Indian member) became a national insult.
INC called for a boycott.
On 30 October 1928, Rai led a peaceful protest march in Lahore with black flags.
Brutally lathi-charged by police under James A. Scott.
Suffered serious chest injuries; died on 17 November 1928.
His death electrified the youth. Bhagat Singh and his comrades later avenged his death by targeting Scott (though Saunders was killed by mistake).

✨ Legacy of Lala Lajpat Rai

Political Leader → One of the most respected faces of Indian nationalism, combining extremism with later moderation.
Educationist → DAV movement, BHU supporter, vernacular education.
Social Reformer → Against caste bias and untouchability, uplift of peasants and workers.
Internationalist → Took India’s freedom struggle to USA and Europe.
Inspiration for Revolutionaries → His martyrdom directly inspired HSRA revolutionaries like Bhagat Singh.

✅ In essence: Lala Lajpat Rai embodied the fusion of nationalism, social reform, and international outreach. His martyrdom turned him into a symbol of sacrifice, earning him the title “Punjab Kesari” (Lion of Punjab).

🌟 Sri Aurobindo Ghosh (1872–1950)

🔹 Early Life and Education

Born 15 August 1872 in Calcutta.
Sent to England at age 7 for studies; educated at Manchester and Cambridge.
Passed the ICS written exam with distinction but deliberately failed the riding test to avoid joining British service.
Returned to India in 1893, became professor at Baroda College (1893–1906).

🔹 Entry into Nationalism

After Partition of Bengal (1905), moved to Calcutta → took leadership in extremist politics.
Emphasised:
1. Swaraj (complete independence), not mere reforms.
2. Boycott of foreign goods and institutions.
3. Passive resistance against unjust laws.
4. Spiritual nationalism — saw India’s freedom as linked with her spiritual destiny.
1906: First Principal of Bengal National College.
1907: Faced sedition charges but acquitted; later presided over the Nationalist Conference at Surat.
1908: Arrested in the Alipore Bomb Case (linked to Anushilan Samiti); imprisoned for one year as under-trial → acquitted due to lack of evidence.

🔹 Philosophy of Nationalism

Criticised Moderates → wrote “New Lamps for Old” in Indu Prakash.
Rejected “politics of prayers and petitions.”
Saw British rule not as “divine dispensation” (as Moderates claimed) but as economic exploitation and political slavery.
Famous idea: “Good government is no substitute for self-government.”

🔹 Shift to Spiritual Life (1910 onwards)

With rising British repression, retired from active politics in 1910.
Moved to Pondicherry (a French settlement, beyond British reach).
Began a deep spiritual quest, influenced by:
- Bankim Chandra’s Anandamath (nationalist-spiritual inspiration).
- Vishnu Bhaskar Lele, a yogi who guided his meditation.
Founded the Aurobindo Ashram in 1926, with Mirra Alfassa (“The Mother”) as his spiritual collaborator.

🔹 Key Writings

Political Journals: Bande Mataram, Jugantar, Karmayogi.
Philosophical Works:
- The Life Divine (his magnum opus on Integral Yoga).
- Savitri (spiritual epic poem, 24,000 lines).
- Essays on the Gita.
- The Defence of Indian Culture.

🔹 Neo-Vedanta and Hindu Renaissance

Part of the 19th–20th century Hindu renaissance (continuing the work of Raja Rammohun Roy, Swami Vivekananda, Arya Samaj, etc.).
Interpreted Vedanta as not passive renunciation, but Karma Yoga (selfless action).
Saw India’s freedom as a dharmic mission — necessary for India to fulfil her spiritual role for humanity.
Like Vivekananda, emphasised that nationalism itself was a spiritual sadhana.

🔹 Critique of British Rule

Exposed how British rule drained India’s wealth and destroyed indigenous industries.
Believed India must regain freedom for her spiritual and cultural revival.
Called out the hypocrisy of British “civilizing mission.”

🔹 Recognition by Contemporaries

Rabindranath Tagore: “Aurobindo is the Messiah of Indian culture and civilisation.”
C.R. Das: “He is the poet of patriotism, the prophet of nationalism, and the lover of humanity.”

✨ Legacy of Aurobindo

Revolutionary Nationalist — pioneer of complete Swaraj and boycott strategy.
Spiritual Philosopher — founded Integral Yoga, blending material progress with spiritual growth.
Literary Genius — bridged East–West through poetry and philosophy.
Cultural Renaissance Leader — reinterpreted Vedanta as a force for modern nationalism.
Silent Guide — though withdrawn from politics after 1910, his influence lingered through writings and disciples.

✅ In essence: Aurobindo was not just a freedom fighter, but also a seer of India’s future. He believed that India’s independence was not just political but a step in humanity’s spiritual evolution.

🌟 Bipin Chandra Pal (1858–1932)

🔹 Early Life and Influences

Born in Sylhet (now in Bangladesh) in 1858.
During student days in Calcutta, came in contact with Keshub Chandra Sen of the Brahmo Samaj, who influenced his early ideas.
Later turned to Vedanta and became an advocate of Sri Chaitanya’s Vaishnava philosophy.
His spiritual grounding later merged with his nationalist zeal, giving his politics a moral and cultural depth.

🔹 Role in the National Movement

Key leader during the Swadeshi Movement (1905 onwards) after Bengal’s Partition.
Along with Aurobindo Ghosh, he stood for Purna Swaraj (complete independence), Swadeshi, Boycott, and National Education.
Refused to testify against Aurobindo Ghosh in the Bande Mataram sedition case (1907) → jailed for six months.
Worked in close association with Tilak and Lajpat Rai, though his strength lay more in ideas and propaganda.

🔹 Philosophy and Ideals

Advocated:
1. Purna Swaraj — complete independence (much before Congress officially adopted it in 1929).
2. Swadeshi & Boycott as weapons of mass awakening.
3. National Education — free from colonial control.
4. Social and Economic Reform — improved wages, shorter working hours for Indian labourers (The New Economic Menace of India).
He believed political freedom must go hand-in-hand with social regeneration.

🔹 Journalism and Writings

A gifted writer and orator, he spread nationalist ideas through powerful newspapers:

Paridarshak (1880)
New India (1901)
Bande Mataram (1906) — edited by Aurobindo, Pal contributed extensively.
Swaraj
Hindu Review (1913)

Also worked as Assistant Editor of:

Bengal Public Opinion
The Tribune (Lahore) — a platform that amplified nationalist voices.

Books:

The New Economic Menace of India → highlighted plight of Indian workers, demanded shorter hours and better wages.

🔹 Political Journey

Initially mentored by Surendranath Banerjea (moderate leader).
Gradually moved towards Extremist ideology, allying with Tilak, Lajpat Rai, and Aurobindo.
At the Madras Session of Congress (1887), strongly pleaded for repeal of the Arms Act (a discriminatory colonial law).
Known for his fearless stand and bold speeches.

✨ Legacy of Bipin Chandra Pal

The Voice of Extremism → his speeches and writings inspired countless youth.
Intellectual Fire of Lal-Bal-Pal → while Tilak mobilised in Maharashtra and Lajpat Rai in Punjab, Pal carried Bengal’s message across India.
Advocate of Purna Swaraj long before it became Congress’ official goal.
Social Reformer → connected political freedom with workers’ rights and social justice.
Cultural Nationalist → combined Vedanta and Chaitanya philosophy with nationalism, giving it spiritual depth.

✅ So, if Tilak gave the slogan “Swaraj is my birthright” and Lajpat Rai gave organisational energy, Bipin Chandra Pal gave words, passion, and intellectual foundation to Extremist politics.

🌟 Unsung Heroes

1. Vasudev Balwant Phadke (1845–1883)

Background: Born in a poor Brahmin family in Kolaba, early graduate of Bombay University, worked in government service before moving to Pune.
Turning Point: Denied leave to see his dying mother → deepened his resentment for British officials.
Influences:
- Deccan Riots (1875) & Famine (1876–77) convinced him of colonial exploitation.
- Inspired by Poona Sarvajanik Sabha and M.G. Ranade’s lectures on economic drain.
- Adopted Khadi & Swadeshi after Sarvajanik Kaka’s example.
Rebellion:
- Organised Ramoshis, Kolis, Bhils, and Dhangars (lower castes/tribals).
- Conducted raids (dacoities) on British treasuries to fund famine relief and revolutionary work.
- Captured in 1879 → jailed in Aden → escaped in 1883 but recaptured.
- Went on hunger strike → died 17 February 1883.

Legacy: Called the “Father of Indian Armed Revolt”, he symbolised the first organised attempt at armed struggle after 1857.

2. Sister Nivedita (1867–1911) (Margaret Noble)

Background: Irish educationist, met Swami Vivekananda in London (1895), came to Calcutta in 1898. Initiated as “Nivedita – Dedicated to God”.
Educationist:
- Founded a school for girls in Bagbazar (1898).
- Introduced vocational training, handicrafts, and education for widows.
Political Role:
- Took students to hear nationalist speeches.
- Actively participated in Swadeshi Movement (1905–08).
- Encouraged youth to work in villages and awaken women’s political consciousness.
National Flag:
- Designed an early national flag (1904) → red & yellow with Vajra (thunderbolt of Indra) at the centre, inscribed with “Bonde Matoram”.
- Displayed at the 1906 Indian National Congress Exhibition.

Legacy: She bridged the spiritual and nationalist struggles — carrying forward Vivekananda’s vision of service + patriotism.

3. Sakharam Ganesh Deuskar (1869–1912)

Background: Born in Deoghar (Jharkhand), of Marathi origin but raised in Bengal → became a cultural bridge between Maharashtra & Bengal.
Influences: Follower of Tilak, started Shivaji festival in Bengal after Tilak’s model.
Contributions:
- Introduced “Swaraj” to Bengal (1902, Shivaji festival).
- Wrote extensively in Bengali revolutionary journals.
Major Work – Desher Katha (1904):
- Explained the economic drain & colonial exploitation in simple language.
- Made nationalist economics accessible to the vernacular reader, unlike Dadabhai Naoroji’s or R.C. Dutt’s dense works.
- Widely circulated during the anti-partition agitation.
- Banned by the Bengal government in 1910.

Legacy: His writings spread economic nationalism at the grassroots, equipping common people with arguments against British rule.

4. Sardar Ajit Singh (1881–1947)

Background: Uncle of Bhagat Singh; fiery revolutionary and organiser.
Peasant Agitations (1906–07):
- Led protests against three draconian agrarian laws:
  - Punjab Land Alienation Act (1900)
  - Punjab Land Colonisation Act (1906)
  - Doab Bari Act
- These turned farmers into tenants/sharecroppers instead of owners.
Bharat Mata Society: Founded this secret group (Anjuman-i-Muhibban-i-Watan) to spread patriotism.
Pagri Sambhal Jatta Movement (1907): Farmers tied their turbans with pride, symbolising resistance.
Outcome: Laws repealed, but Ajit Singh was arrested and deported to Mandalay jail in Burma.

👉 Ajit Singh embodied early peasant nationalism and sowed seeds of resistance that his nephew Bhagat Singh would later carry forward.

5. Rash Behari Bose (1886–1945)

Early Activities:
- Worked at the Forest Research Institute, Dehradun, learned bomb-making.
- Planned the 1912 Hardinge Bomb Case in Delhi.
- Took part in the Ghadar conspiracy (1915) to incite mutiny among soldiers.
Escape to Japan (1915): Disguised as Tagore’s relative, fled and settled in Japan.
Later Role:
- Founded Indian Club of Tokyo and Indian Independence League (1942).
- Supported the INA’s creation under Mohan Singh, later handed leadership to Subhas Chandra Bose in 1943.

👉 Rash Behari Bose became the link between early revolutionaries and Subhas Bose’s INA, keeping the dream of armed liberation alive.

6. Satyendranath Bose (Executed 1908)

Role in Alipore Bomb Case (1908):
- When Naren Goswami turned approver (state witness) against Aurobindo Ghosh, Satyendranath and Kanailal Dutt killed him in jail.
- This act rendered Goswami’s testimony legally invalid, saving Aurobindo from conviction.
Fate: Tried and executed in just two days.

👉 His sacrifice ensured that Aurobindo could walk free, altering the trajectory of nationalist politics.

7. Madan Lal Dhingra (1883–1909)

Background: From Amritsar, went to London (1906) for engineering.
Radicalisation: Inspired by Veer Savarkar at India House, London.
Action: Assassinated Colonel William Curzon Wyllie (1 July 1909) at the Imperial Institute, London.
Aftermath: Arrested, tried, and executed.

👉 His act shook Britain, showing that Indian nationalism had extended its battlefield to the heart of the Empire.

8. G.D. Kumar (Swami Muktanand)

Role in Ghadar Movement:
- Went to the USA in 1907, worked with Taraknath Das.
- Published Swadesh Sewak (1909, Vancouver) – banned by British.
- Founded Swadesh Sewak Home (1909) and United India House (Seattle, 1910) for Indian students/workers.
- General Secretary of Hindustan Association of the USA (1913).
Later Life: Convicted in Kartarpur riot case (1918), jailed for 10 years; after release, continued as a Congressman.

👉 Kumar worked as a bridge-builder among overseas Indians, spreading revolutionary thought through literature and community-building.

9. Taraknath Das (1884–1958)

Bengali Revolutionary, Anushilan Samiti member.
Escaped British pursuit → Japan → USA.
Activities in USA:
- After Bellingham Riots (1907) against Indian immigrants, started Free Hindusthan, a bold anti-British newspaper.
- Highlighted racial discrimination abroad and linked it to colonial rule at home.
Ghadar Involvement (1913): Joined Har Dayal in shaping the movement in North America.

👉 Taraknath Das gave an international voice to Indian grievances, using journalism and immigrant struggles to fuel nationalism.