Tracing the Harappan Civilisation
🛤️ Post-Urban Phase of the Harappan Culture: From Cities to Villages
So this was a civilisation that reached dazzling heights of urban brilliance — and then began to slowly dissolve, not into nothingness, but into a quieter, rural rhythm of life.
That’s what happened after 1900 BCE, when the Harappan civilisation transitioned into what historians call the Post-Urban or Late Harappan Phase.
🧱 From Cities to Countryside
The majestic cities like Harappa and Mohenjodaro didn’t collapse overnight. Instead, they gradually declined and were abandoned.
People migrated east and south — into areas like:
- Punjab
- Haryana
- Western UP
- Jammu
- Swat Valley (Pakistan)
Here, they started smaller, rural settlements, living simpler lives rooted in agriculture, hunting, fishing, and animal rearing.
⚒️ Chalcolithic Transformation
In this period, the people used tools made of stone and copper — hence, it’s called Chalcolithic (Chalco = copper, Lithic = stone).
🧠 Think of this as a civilisation that “downsized” — it didn’t vanish, but adapted to new realities by becoming rural, self-sufficient, and simpler.
🏕️ Key Late Harappan Sites
Let’s look at some key regional cultures of the Late Harappan phase:
Region | Cultural Phase |
Harappa (Punjab) | Cemetery H culture |
Sindh (Pakistan) | Jhukar culture |
Gujarat | Rangpur culture |
Haryana | Late Siswal culture |
Swat (Pakistan) | Gandhara Grave culture |
Each of these shows regional variations, but they all retain Harappan elements like pottery styles or burial practices.
🇮🇳 Indianness of the Harappan Culture
Now here’s a question UPSC may nudge you to think about:
Was the Harappan culture truly Indian in origin, or was it influenced from outside?
Let’s understand this:
🌱 Local Roots, Not Foreign Imports
Although Harappan trade with Mesopotamia and other regions is well-established, there is no strong evidence that external forces were responsible for the rise of Harappan cities.
Instead, archaeological studies suggest:
- Harappan culture evolved out of earlier local settlements in Baluchistan, Sindh, and Kalibangan.
- It was likely an organic progression of indigenous farming communities into full-fledged urban centres.
🧱 What Made Harappan Culture Distinct?
Compared to Western Asian civilisations like Mesopotamia, the Harappans stood apart in several ways:
Feature | Harappans | Mesopotamians |
Town Planning | Grid-pattern cities with drainage | Haphazard growth |
Houses | Brick-lined bathrooms, wells, stairs | Simple rectangular structures |
Drainage | Underground system | Rare, rudimentary drainage |
Bricks | Mastery in baked bricks | Mostly sun-dried mud bricks |
Writing | Unique undeciphered script | Cuneiform |
Pottery & Seals | Distinct, local designs | Very different styles |
👉 Clearly, Harappan culture was deeply rooted in Indian soil, even though it interacted with the outside world.
📚 What Can We Learn from the Harappans Today?
This section is less history, more philosophy — the life lessons of a civilisation that existed over 4,000 years ago.
🏙️ Urban Planning
Harappan cities were grid-based, with wide roads intersecting at right angles. This inspired modern urban design focused on:
- Traffic flow
- Space optimisation
- Civic functionality
🧼 Sanitation and Hygiene
With their underground drainage systems and in-house bathrooms, Harappans understood hygiene centuries before modern sewerage systems existed.
Swachh Bharat was ancient wisdom too!
🚪 Privacy in Architecture
Most homes had no ground-level windows, and entrances were angled or walled to ensure privacy — a concept still valued in modern Indian homes.
💧 Water Sustainability
At Dholavira, 16 rainwater harvesting reservoirs were built. The Harappans practised environmentally responsible engineering—an inspiration for today’s sustainable development goals.
🤝 Peaceful Coexistence
Despite their achievements, the Harappans show no signs of conquest or militarism. They thrived on trade, not war — highlighting that economic cooperation is the real pillar of civilisation.
🧭 Conclusion: A Civilisation That Lives On
So, even though the Harappan urban centres declined, their spirit did not disappear. Their legacy survives:
- In rural cultures that followed
- In genetic continuity confirmed by DNA
- In Indian traditions of planning, sanitation, and craftsmanship
The Harappan civilisation is not just history — it’s part of our cultural DNA.
🧱 Discovering the Harappan Civilisation: From Confusion to Clarity
Imagine trying to solve a jigsaw puzzle without knowing what the picture looks like — that’s exactly how early archaeologists approached Indian history. The discovery of the Harappan Civilisation was not a single moment of brilliance, but rather a gradual unfolding of historical understanding, filled with assumptions, mistakes, and breakthroughs.
🕵️♂️ Cunningham’s Confusion: When the Past Was Misread
Sir Alexander Cunningham, often called the father of Indian archaeology, worked in the mid-19th century, but he had a serious limitation — his mindset was rooted in textual evidence.
- He believed Indian civilisation began in the Ganga Valley, around 6th century BCE, with the rise of Mahajanapadas.
- He depended heavily on Chinese Buddhist pilgrims’ accounts to locate ancient cities.
🔍 In 1872, when Cunningham found a seal at Harappa, he couldn’t comprehend its true antiquity because:
- Harappa wasn’t mentioned in ancient texts.
- The seal had a hump-less bull, unfamiliar to Indian iconography — so he assumed it was foreign!
🧠 Insight: This shows the dangers of rigid assumptions — history demands imagination guided by evidence.
📢 Formal Announcement of Discovery: From Seals to Civilisation
The real turning point came in the early 20th century.
🔨 Excavations:
- 1921: Daya Ram Sahni excavated Harappa, uncovering seals, beads, and painted pottery.
- 1922: Rakhal Das Banerji began excavations at Mohenjodaro, finding seals, copper tools, and crucibles.
Both sites yielded similar artefacts, even though they were 640 km apart.
🌍 In 1924, the ASI Director-General John Marshall pieced the puzzle together. He:
- Recognised these sites were part of the same civilisation.
- Published an article in The Illustrated London News on 20 September 1924, calling it:
“First Light on a Long-forgotten Civilisation”
This marked the formal birth of the Indus Valley Civilisation in world history.
🏛️ John Marshall and Excavation Practices
John Marshall, though visionary, made a fundamental error:
- He dug sites horizontally with uniform cuts — treating all layers the same.
- This led to mixing artefacts from different time periods, making interpretation difficult.
Despite this, Marshall’s interest in daily life patterns was a significant leap from earlier excavators.
🪖 Wheeler’s Precision: Stratigraphy and Scientific Method
In 1944, R.E.M. Wheeler, an ex-army brigadier, took charge of the ASI and introduced scientific methods:
- Emphasised stratigraphy: digging layer by layer, to maintain chronological order.
- Made archaeology more accurate and reliable.
This helped separate Pre-Harappan, Mature Harappan, and Post-Harappan phases clearly.
📌 UPSC Tip: Stratigraphy is essential in archaeology because it helps reconstruct the timeline of habitation.
🌍 Significance of the Discovery
The Harappan Civilisation’s discovery was a watershed moment in Indian history:
Significance | Explanation |
1. Rewrote Indian History | Until then, it was believed settled life in India began in 6th century BCE. Harappa pushed it back by over 3,000 years! |
2. Bronze Age Urbanism | It revealed that India had a civilisation as sophisticated as Mesopotamia and Egypt around 2600 BCE. |
🧱 The Plight of Harappa: When Bricks Were More Valued Than History
In the mid-1800s, the British began laying a railway line from Lahore to Multan.
- They found Harappa to be a convenient mound full of baked bricks.
- Thousands of ancient bricks were used as ballast for laying the tracks.
- Alexander Cunningham later noted: “Enough bricks were taken to build 100 miles of railway!”
😔 Sadly, Harappa was looted before it was understood, while Mohenjodaro survived better.
✍️ Final Reflection
The journey of discovering the Harappan Civilisation teaches us two critical lessons:
- History needs imagination — but grounded in evidence.
- What is lost can often never be recovered — preserving heritage is as important as discovering it.